A recent
contention in the USA has highlighted the need to revisit the question ‘Who is
God?’ Some ask what is He like? Others ask what is our concept of God?
Our world is full
of gods, created by human imagination. In this review, I shall be referring to
the God presented in the Bible.
The God of the Bible
The God of the Bible
The Bible begins
with God creating. His design, His wisdom, His intelligence and His power are
all very evident in the world around us. I love the science of discovery. Not
just the big and powerful, like an exploding star, but also the fine detail in
things like DNA (Described by one prominent scientist as the ‘Language of God’)
The continuing
storyline of the Bible shows God’s intention to connect with His created
beings. Initially with Adam and Eve, and then in a special way with Abraham.
Abraham believed God, and found God to be ‘the Almighty’, but also a relational
God with whom he could communicate.
Moses became acquainted
with the same God, but under a different name. Jehovah was the covenant name
that linked the Israelites to God. Moses glimpsed the glory, the holiness and
mercy of the Lord Almighty. The 10 commandments unveiled more detail of a God
in His justice, does not clear the guilty, but loves to forgive the repentant.
‘Singing to God’
has been and still is unique to the God of the Bible. King David connected with
God in this way both personally and collectively. The many Psalms inspire
greater intimacy with a God of unfailing loving kindness. Psalm 23 is classic
in that it pictures himself as a sheep in God’s fold.
If we were to ask
the prophet Isaiah ‘who is God?’, he would quote God as saying – “There is no
other God besides me, a righteous God and a Saviour.” ( Isaiah 45.21) This is a
very important response – God is just, righteous, holy and yet He is also a
Saviour. This distinguishes Him from the many gods of our present world.
What about the
idea of God having a Son?
In Genesis 1, God
is presented as a spirit moving in creation. It must have been rather
mystifying why the word for God was plural (not singular or dual) even though
the law given to Moses insisted that God was one God, one Lord. Perhaps the
curtain was drawn back a little when David wrote Psalm 2 – “You are My Son, today I have begotten you.”
This refers to the promised Messiah who would bring blessing to all who trust
Him. Again Psalm 110 has an important statement ( quoted by the Lord Jesus) –
God is quoted as saying “ The LORD said unto my Lord, sit at my right hand
until I make you enemies your footstool” Who is the LORD talking to?
It is no surprise
then that the New Testament draws back the curtain, to reveal God in the person
of His Son ( not His child as having been born). Jesus as the SON was the one
who proceeded from the Father to reveal the Father (only begotten). We should
listen to the angel “He shall be called the Son of God”. We should heed His own
words- “I am the bread which came down from heaven”. We would do well to read
the many important details written by His commissioned Apostles, but perhaps
more important than all is the voice of God from heaven – “this is my beloved Son, with whom I
am well pleased, hear Him”. (Matthew 17.5)
What can we say
of the Holy Spirit?
Throughout the Old Testament the Holy Spirit is active communicating and enabling. The Lord Jesus Christ insisted that He was a person like Himself, able to communicate, comfort and convict. The Lord promised that He would abide in the believers as the great revealer of who Jesus really was. As the Apostles recorded the detail of Jesus Christ, they referred to the Holy Spirit along with God as Father and Jesus as Son. eg Matthew 28.19. 1 Peter 1.2
Throughout the Old Testament the Holy Spirit is active communicating and enabling. The Lord Jesus Christ insisted that He was a person like Himself, able to communicate, comfort and convict. The Lord promised that He would abide in the believers as the great revealer of who Jesus really was. As the Apostles recorded the detail of Jesus Christ, they referred to the Holy Spirit along with God as Father and Jesus as Son. eg Matthew 28.19. 1 Peter 1.2
This can be summed
up with these words:
‘One God eternally
existent in three persons: Father, Son and Holy Spirit’
It is our
privilege to know about Him, but better still to know Him, to trust Him, to
love Him.
John McKee
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